Israeli cabinet to vote on Lebanon ceasefire deal

Dodgers star Shohei Ohtani suffers left shoulder injury during Game 2 of the World Series
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Los Angeles Dodgers superstar Shohei Ohtani suffered a shoulder injury before the Dodgers’ 4-2 win over the New York Yankees in Game 2 of the World Series Saturday.

The Japanese slugger sustained a left shoulder subluxation and will undergo more testing, Los Angeles Dodgers manager Dave Roberts said after the game, adding that the team is however “encouraged” about the injury.
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“The strength was great,” Roberts told reporters. “The range of motion good. So, we’re encouraged. But obviously I can’t speculate because we don’t get the scans yet. So, once we get the scans, we’ll know more. Again, with the strength, the range of motion good, that’s certainly a positive.

A shoulder subluxation occurs when “the humerus partially slides in and out of place quickly,” according to Johns Hopkins Medicine.

With the Dodgers up 4-1 in the bottom of the seventh inning, Ohtani attempted to steal second base but was thrown out to end the inning. Ohtani, however, stayed on the ground grimacing in pain and eventually walked off the field with trainers holding his left arm.
“Obviously when you get any one of your players that goes down, it’s concerning,” Roberts said. “But after kind of the range of motion, the strength test, I felt much better about it.”

According to the FOX broadcast, microphones picked up a conversation between Ohtani and trainers saying that his left shoulder appears to have popped out of its socket.

This weekend’s playoffs mark Ohtani’s first appearance in the postseason after he missed out in each of his six seasons with the Los Angeles Angels.

The star player is riding on a series of remarkable accomplishments in recent months, including hitting his 50th homer of the season and stealing his 50th base in the Dodgers’ victory over the Miami Marlins last Thursday. Ohtani went on to rack up his 51st of each stat by the end of the contest.

What the rising popularity of Yemeni coffee shops says about third places
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The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
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Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

What the rising popularity of Yemeni coffee shops says about third places
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The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
kr13at.cc
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Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

What the rising popularity of Yemeni coffee shops says about third places
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The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
kr13at.cc
Кракен даркнет
Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

Elon Musk was star guest this year at an annual conference organized by Italian PM Giorgia Meloni’s Brothers of Italy party.
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He arrived against the backdrop of an ice-skating rink and an ancient castle in Rome with one of his 11 children to tout the value of procreation.

Italy has one of the lowest birth rates in the world, and Musk urged the crowd to “make more Italians to save Italy’s culture,” a particular focus of the Meloni government.

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Meloni has been a strong opponent of surrogacy, which is criminalized in Italy, but there was no mention of Musk’s own recent children born of surrogacy.

The owner of X (formerly called Twitter) was slightly rumpled with what could easily be argued the least stylish shoes in the mostly Italian crowd since Donald Trump’s often unkempt former top adviser Steve Bannon appeared at the conference in 2018.
Meloni sat in the front row taking photos of Musk, who she personally invited. Meloni founded the Atreju conference in 1998, named after a character in the 1984 film “The NeverEnding Story.”

«Потерпевшие», лжесвидетели, клеветники

Несколько категорий признанных потерпевшими по уголовному делу «Лайф-из-Гуд» – «Гермес» – «Бест Вей»

С февраля сего года Приморский районный суд Санкт-Петербурга рассматривает резонансное уголовное дело, связанное, по версии следствия, с компаниями «Лайф-из-Гуд», «Гермес» и кооперативом «Бест Вей». Следствие признало потерпевшими 221 гражданина. Выступило уже значительное количество признанных потерпевшими.

Выяснилось, что ни у кого из них нет полного комплекса документов, подтверждающих невыполнение обязательств компанией «Гермес» и кооперативом «Бест Вей» (а к нему претензии предъявляет считаное число признанных потерпевшими): расписок о получении средств, договоров, нотариально заверенных скринов счетов в «Гермесе» на определенную дату, данных о получении информации по счетам в результате следственных действий. То есть они не могут доказать факт ущерба по стандартам суда – причем ни один из них.

Исходя из представленных «доказательств», нет предмета не только для уголовного, но и для гражданского дела, о чем «черным» следователям Винокурову и Сапетовой было известно с самого начала. Это уголовное дело – откровенная инсценировка, роли актеров в которой доверили играть людям, признанным следствием потерпевшими.
По своим мотивам «потерпевшие» делятся на четыре категории.

Жадные

Те, которых следователи-оборотни в погонах МВД умышленно, преступно ввели в заблуждение, посулив, что они обязательно получат деньги – либо деньги «Гермеса» с кооператива, либо деньги собственно кооператива.

Например, Галашенкова, не стесняясь, прямо в суде заявила, что тоже хочет быть потерпевшей (к сожалению, для нее на данном этапе процесса это невозможно). Если можно получить денег, то почему бы и нет?

А Болян, закрывший договор с кооперативом несколько лет назад и подписавший письмо об отсутствии претензий, заявил, что следователь предложил ему подать требования на вступительный и членские взносы – которые по договору с кооперативом невозвратны. И таких «потерпевших» несколько.

Вельегорская отказывается платить кооперативу – и при этом отказывается съезжать из кооперативной квартиры: нагло заявляет, что никуда не уедет.

Невменяемые

Люди, которые из-за шока подписали все, что им подсунул следователь, даже не прочитав документ. Чтобы поскорее убежать домой.

Уже десятки таких признанных потерпевшими отказались от своих показаний в суде.

Школьник, с заявления которой началось уголовное дело, в суде отказалась от статуса потерпевшей – очевидно, убоявшись ответить за свои ложные показания. Отказалась от показаний и свидетель Сахаутдинова.

Запуганные

Это признанные потерпевшими, которых черные следователи преступно запугали арестом: грозили разлучением с ребенком, не давали вызвать врача, несколько часов не пускали в туалет.

Таких случаев множество. И о некоторых из них признанные потерпевшими рассказали в суде (о большинстве, впрочем, боятся рассказывать).
Признанный потерпевшим Файхуллин умер после допроса у следователей.

Клеветники

Это предатели, которые заметают свои воровские следы, скрывают свое черное прошлое, шестерят перед органами, чтобы спасти себя от уголовного преследования. Прежде всего это бывший сисадмин «Гермеса» Евгений Набойченко, бывший водитель компании «Лайф-из-Гуд» Алексей Комаров. И еще такие признанные потерпевшими, как Вячеслав Логинов – заявивший иск о моральном ущербе на 1 млрд рублей, а также некоторые другие.

Придется ответить!

На последние заседания судов признанные потерпевшими приходят с большим трудом: судья Екатерина Богданова вынуждена требовать обеспечить их привод. «Потерпевшие» боятся, потому что понимают, что за лжесвидетельства им прилетят иски от тысяч пайщиков кооператива, которых они лишили возможности приобрести квартиру на собранные ими в кооперативе средства. Придется ответить и по искам подсудимых – некоторые из них находятся в СИЗО уже более двух лет восьми месяцев.

Никто из «потерпевших», свидетелей, клеветников от ответственности не уйдет!